Friday 14 June 2013

Voltairine de Cleyre - Self Help And Liberty

'As long as working people fold hands and pray the gods in Washington to give them work, so long they will not get it. So long as they tramp the streets, whose stones they lay, whose filth they clean, whose sewers they dig, yet upon which they must not stand too long lest the policeman bid them 'move on', as long as they go from factory to factory, begging for the opportunity to be a slave, receiving the insults of bosses and foremen, getting the old 'no', the old shake of the head, in these factories they built, whose machines they wrought; so long as they consent to herd like cattle, in the cities, driven year after year, more and more, off the mortgaged land, the land they cleared, fertilized, cultivated, rendered at value; so long as they stand shivering, gazing through plate glass windows at overcoats, which they made, but cannot buy, starving in the midst of food they produced but cannot have; so long as they continue to do these things vaguely relying upon some power outside themselves, be it god, priest, or politician, or employer, or charitable society, to remedy matters, so long deliverance will be delayed. When they conceive the possibility of a complete international federation of labour, whose constituent groups shall take possession of land, mines, factories, all the instruments of production, issue their own certificates of exchange, and, in short, conduct their own industry without regulative interference from law-makers or employers, then we may hope for the only help which counts for aught - Self Help.'

'It is an American tradition that a standing army is a menace to liberty; in Jefferson's presidency the army was reduced to 3,000 men. It is an American tradition that we keep out of the affairs of other nations. It is American practice that we meddle with the affairs of everybody else from the West to the East Indies, from Russia to Japan; and to do it we have a standing army of 83,251 men.'

'They thought it possible to compromise between liberty and government, believing the latter to be 'a necessary evil' and the moment the compromise was made, the whole misbegotten monster of our present tyranny began to grow. Instruments which are set up to safeguard rights become the very whip with which the free are struck.'

'Make no laws whatever concerning speech, and speech will be free; so soon as you make a declaration  on paper that speech shall be free, you will have a hundred lawyers proving that 'freedom does not mean abuse, nor liberty licence,' and they will define and define freedom out of existence.'

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